“The soft bigotry of low expectations” Race, Class, and Education in Daily Roundup Monday 8/5/2013

Today’s roundup features some material featuring really great intersections of race, class, and education.

First up, Robert Putnam of Bowling Alone fame pens an amazing article about generational differences that have affected class and our approach to education:

The crumbling of the American dream is a purple problem, obscured by solely red or solely blue lenses. Its economic and cultural roots are entangled, a mixture of government, private sector, community and personal failings. But the deepest root is our radically shriveled sense of “we.” Everyone in my parents’ generation thought of J as one of “our kids,” but surprisingly few adults in Port Clinton today are even aware of R’s existence, and even fewer would likely think of her as “our kid.” Until we treat the millions of R’s across America as our own kids, we will pay a major economic price, and talk of the American dream will increasingly seem cynical historical fiction.

Janelle Scott, writing over at The Answer Sheet, takes on a more specific topic and considers how the education reform movement has misunderstood the Civil Rights Movement:

Other adherents—philanthropists, policy advocates, and leading pundits— have echoed Duncan’s association of Rosa Parks and the broader Civil Rights Movement with market-based school choice. In so doing, they have reduced the 1955 Montgomery bus boycott to a single act by one brave woman.  In fact, that pivotal event was the work of thousands of African Americans and their supporters who struggled for nearly thirteen months to desegregate public transportation in Alabama’s capital after Parks’s refusal to give up her seat to a white customer.  In addition, Parks and many of her fellow activists engaged in intensive preparation at the Highlander Center to be ready to risk their lives in acts of civil disobedience. Moreover, the concerns of these civil rights activists extended far beyond transportation; they were fighting to end America’s version of apartheid and achieve the full rights of citizenship.  As the movement grew, it also advocated the end of poverty and the withdrawal of U.S. troops from Vietnam.

For a more poignant and on-the-ground look at how race and class affect education, the New York Times ran two stories by college freshmen at Yale and Harvard who are both from Jackson, Mississippi. Justin Porter, at Harvard, writes:

Earlier this year, I read an article about the failure of elite colleges to attract poor students: a Stanford study had found that only 34 percent of top students in the lowest income level had attended one of the country’s 238 most selective colleges.

I do not believe that increasing financial aid packages and creating glossy brochures alone will reverse this trend. The true forces that are keeping us away from elite colleges are cultural: the fear of entering an alien environment, the guilt of leaving loved ones alone to deal with increasing economic pressure, the impulse to work to support oneself and one’s family. I found myself distracted even while doing problem sets, questioning my role at this weird place. I began to think, “Who am I, anyway, to think I belong at Harvard, the alma mater of the Bushes, the Kennedys and the Romneys? Maybe I should have stayed in Mississippi where I belonged.”

His friend, Travis Reginal, at Yale adds:

For low-income African-American youth, the issue is rooted in low expectations. There appear to be two extremes: just getting by or being the rare gifted student. Most don’t know what success looks like. Being at Yale has raised my awareness of the soft bigotry of elementary and high school teachers and administrators who expect no progress in their students. At Yale, the quality of your work must increase over the course of the term or your grade will decrease. It propelled me to work harder.

And to top the day off, I encourage you to watch this amazing video from Ta-Nehisi Coates. In it, he discusses the historical realities that have made things like the George Zimmerman verdict possible. It’s worth 40 minutes.

An Addendum to “Let’s Get Some Things Clear”

A little over six months ago I wrote a post about Whitman and his exposure to slavery and how it affected his writing. I ran across some new information about Whitman that I thought was pertinent to that discussion:

The nigger, like the Injun, will be eliminated: it is the law of races, history, what-not: always so far inexorable—always to be. Someone proves that a superior grade of rats comes and then all the minor rats are cleared out.

The problem in this is not so much that Whitman thinks races as we know them will disappear (although his language is harsh), but that he places value judgments on the races. The idea that some races are minor is scary.

I Am George Zimmerman

I am George Zimmerman.

That’s the statement that’s missing from talk about white privilege. I can talk all day about how had I been in Trayvon’s place, I wouldn’t have been murdered, but that fails to respect privilege as lethal. The flip side, though, is equally true and rarely discussed. If I was George Zimmerman, I, too, in all likelihood, would have walked away from slaying a child totally free.

I describe myself as an ally, but when something like this happens, I have to dig real dip because the temptation is to sympathize with Trayvon, post a bunch of critical race articles on my Twitter and Facebook feeds, have a couple of solid conversations with friends, and then move on.

But those actions do nothing to recognize or make up for my privilege. In fact, these actions are made easier by my privilege. That I am able to, without emotion, rationally consider every legal and racial side of this argument so easily is because I do not feel the urgency that a different color of skin might give me.

And my identification with Zimmerman goes much further. Because privilege acts without me having to do anything, it and racism are part of my natural state. Racism and prejudice have been totally socialized into me. In two weeks, I’m moving to Detroit. The first thing people say to me is usually “You should take self-defense classes” or “You should buy a gun.” What? So I can protect myself from Trayvon? But it’s hard not to begin to believe them.

The truth is this: every moment that I am not being actively anti-racist, I am loading a gun for someone more bigoted than I. People like me, for fear of our lives, created the Stand Your Gun laws, enabling Zimmerman to kill a young black man and never have to pay for it. It’s time we owned up to it.