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Three Conversations Ed Reformers Need to Move Past

I made a Tumblr last week for ed reform. I want to talk about education from a global platform, but I don’t know how. The Tumblr is my first step in that direction. But right now, it doesn’t have the kind of audience this blog has.

I’ve been talking about education a lot the past couple of days. I was at the Statehouse for a while listening to legislators talk about it. And I’m frustrated. I’m actually beyond frustrated. I’m angry. We never get to talk about the good stuff, the stuff that will change kids’ lives because we are so busy misunderstanding things and phrasing questions in the wrong way. Here are three things we are doing wrong in the education conversation in this nation:

1. Whose kids are going to go to the trade schools? Legislators love to talk about how it’s not that we don’t have enough jobs to go around, it’s that we don’t encourage children to learn trades. We are always going to need electricians, they say. That’s true. We  will always need electricians. But no legislator would encourage his or her child to be an electrician. Their  children are too smart for that kind of job, right? And that’s where we run into a wall. In this country, not every student has the option of going to college, even if he or she is achieving at the requisite level. And so encouraging kids into trade schools starting in the ninth grade is a form of forcing complacency. Give these kids a trade in which they will be earning $40,000 a year, but don’t give them the education my children get, the legislators say. And so while we masquerade the trade school solution as the thing that’s going to decrease the gap between the haves and the have-nots, it’s actually just a way to make it bigger. Senators’ sons will turn into more senators, and electricians’ sons will turn into more electricians until those two worlds hardly ever talk. So let’s put the trade school conversation on hold until we are sure that every kid, no matter of their zip code or parent’s income, is getting the option of going to college.*

2. Liberty and equality are not opposites. I heard a speaker the other day that was trying to tell me that they are. But they aren’t. If I have a penny, and I want a bagel, but the bagel costs $2.50, I can’t buy that bagel. I’m not free to buy that bagel. That’s how education works. If I have a second-rate K-12 education because I grew up in inner city Detroit, and college expects a first-rate education, I can’t go to college. I’m not free to do the things that I want. Equality is not (as some people like to put it into metaphor) about making sure everyone is on the same starting line or about putting some people in front of others for the start of the race. It’s about making sure that no one shoots any of the runner’s in the leg, while they are running.

3. If you get rid of standardized testing, what do you put in its place to evaluate schools, teachers, and students? Look, I’m no idealist. I don’t think standardized testing is perfect. And if I could come up with something that took more of the learning process into account, I totally would. But we can’t just keep saying “Get rid of standardized testing.” That’s not helping the conversation. Come up with an alternative. Then we will talk.

Please, when we talk about education, let’s stop having the above conversations, and let’s start talking about how we are going to save the kids.

*I want to point out that I don’t believe that being an electrician or having any other trade is anything to be ashamed about. All I’m saying is that when a senator’s kid is good at math, that kid is encouraged to become an engineer, not an electrician.

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A Short Reflection on Icelandic History

I am at a Medieval and Renaissance Literature Forum this weekend. It’s pretty official.

Academics depress me, though. Especially when they are all talking about the same things.

But I went to this panel discussion today, and one of the presenters was talking about Icelandic literature. I don’t know much about Icelandic literature, and I don’t care to know much more than I do, but something this woman said blew me away.

In the 13th century, the Icelandic Commonwealth dissolved, leaving Icelanders to fend mostly for themselves. As a result, much of the literature the Icelanders had written down on animal hides were used as clothing.

People were  literally  walking around with stories on their backs. I wonder if we do this, too. I wonder if we  wear stories of our past on our back. I think we do.

Sometimes walking around with our story is really difficult, but what’s encouraging about the Icelanders is if our stories are clothing, we can change clothes at any time.

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Reflection on a Pack of Gum

If you steal a pack of gum from a supermarket, who are you stealing that gum from?

Is it the supermarket? Is it the gum company? Is it the packaging company? Is it the farmers who harvested the sugar for the gum?

I don’t know. I don’t know that it matters.

A lot of people point to the Ten Commandments as if they are easy to understand, but even the easy ones are difficult to understand.

Do not steal.

That seems pretty easy, but when the Israelites received that commandment, there wasn’t a real monetary system. When an Israelite stole something from his neighbor, he was stealing something that his neighbor needed to survive – food, cattle, tools. In America, that very rarely holds true.

When a gang member peddles stolen cars, who is he hurting? He is the victim. His community is the victim. The person he sells the car to is the victim, not Ford or Hyundai or Honda.

Stealing now is not a sign of criminality, a sign of immorality, a sign of godlessness. It is a sign of a broken system. It’s a symptom. We need more curative treatments and less band-aids.