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Righting Texts

When friends get in a relationship, one of my favorite things to say to them is that they are in a “honeymoon phase.” That lovey dovey feeling? Not going to last forever. Those feelings aren’t “real” love. And I am completely qualified to say things like that. It’s true.  Because single 21-year-old males are easily the most qualified to make claims like that.

I’m in this class on the psychology of narrative this quarter. And I was reading an essay by Michael White today about the analogies psychologists use to explain human relationships and stories. For a long time, beginning with Freud, the only analogies used by psychologists were that of science – either machines or organisms. These analogies do a lot of things correctly, but they have a major short-coming: they pathologize any deviation from what is considered the norm. If there is a break down in a machine, it stops working. If there is a break down in an organism, it gets sick.

Ironically, as White points out, the biologic and machine analogies are static. A scientific system can only be one way. It does not allow for multiple truths. So when the “honeymoon phase” passes, the assumption is that the objective reality of the issue is that there was always some glaring problem in the relationship.

White thinks we can reject this position by using another analogy. If relationships are seen like a text, then the “honeymoon” phase and the phase after become competing texts. Neither is any more true or any more real than the other. Thus, White suggests, the couple can identify the text they like the most and why and construct a relationship that involves those things.

There is an idea floating around out there that genetics is much more intimately influenced by our choices than we ever thought. Some people think that genes that we activate during our life time are more likely to be passed on to our children. That’s incredible to me. And it seems impossible. That’s how I feel about changing stories, or “texts.” It feels impossible. It feels like someone telling us “Just change your story” is simplistic and overly reductive. And that’s true: it is overly reductive.

You can’t just wake up one morning and decide that you are never going to leave your honeymoon phase. You have to make a commitment to incorporating the story you want into the reality of day-to-day life. But it’s possible.

Your life is not a machine. One messed up thing does not ruin it. That wrong thing is just a story that doesn’t have an end yet. Write (right) it.

 

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In Response to “Why I Hate Religion, But Love Jesus”

A couple of weeks ago, this guy named Jefferson Bethke posted a video to his Youtube channel called “Why I Hate Religion, But Love Jesus.” It opened a firestorm. Bethke had previously gone viral with a spoken word piece called “Sexual Healing” advocating abstinence. A good looking 20-something guy pushing abstinence? The social media world swooned.

But then his follow-up came in the “Why I Hate…” video. Initially, it was just as popular, but then people began to challenge it. There was backlash. Why was Bethke so mad at the church? The church did wonderful things. Atheists got in on the madness. If Christ came to abolish religion, then what exactly do you call Christianity? It was a very complicated thing.

Typically, I don’t like writing about controversial things unless I feel like I can be very honest and open about it. But a friend of mine asked for a post about it, and I thought it might be good to do so. So, before we go any further, let’s take a moment to watch the video.

I only have two things to say about this video.

This video is poetry, not philosophic theology. Poetry and prose serve different purposes. Poetry is about emotion. Its words are meant to incite, to make the audience happy or sad or in love. And in doing so, poetry takes all of these seemingly non-truths and illuminates a truth that is normally difficult to articulate. In this case, the truth is that sometimes people forget that Jesus and His love are at the center of Christian spirituality, not religiosity or the church. That’s true. And people need to be aware of that truth. Sometimes Catholics and Baptists and Methodists and the Orthodox fight over who is right and who is doing the best job of showing God’s love. And the answer, when they are arguing, is none of them. God’s love is about peace and grace and about people working together and loving each other. That’s what this video is (mostly) about.

It was not meant to be a philosophic treatise. It was not meant to be an argument to be picked apart by theologians and atheists. Typically, things that rhyme or have rhythm aren’t supposed to be full arguments. Rhyme and rhythm limit the number of words you have to work with. Why would anyone trying to make a full-proof argument use these techniques?

It’s easy to criticize something. It’s much harder to support something. Yeah, the Church is imperfect and God is perfect, but that’s not really an original thought. The Church is made up of people. And people need God. But that doesn’t mean we should destroy the Church. The Church is important. God loves it. He talks about it a lot.

There are a lot of people who are fed up with the Church who call for the dissolution of it, and quite honestly, that’s annoying. Because what then? Who would organize community service on a large scale? Who would raise large sums of money for third-world countries to get clean water? Who would provide stable after-school groups for a large portion of our nation’s youth? People come together and organize because sometimes it is easier for them to do so. I think sometimes we forget that. We wrongly think that if everyone just left us alone, we would be happier. I don’t think that’s true, and the Church is one of those organizations that keeps us as part of a community.

I would love to start listening to people and reading writers who worked on making the Church better. How can we work within systems to make them better? I think that’s where the most radical change comes. How would the Civil Rights Movement have been different if African Americans had all emigrated to Libya?

Both sides are right. The critics and the supporters are both correct. This video is both true and mistakenly inflammatory.

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Friday Favorite: Writing to God

Every Friday, I post a Friday Favorite. These are my most popular past posts. I share them because I like them, you like them, and perhaps you haven’t had the time to read all my past posts. Enjoy and feel free to comment!

I think I started to get semi-serious about writing right around the time that I started to get semi-serious about girls. If you’ve ever gotten semi-serious about girls, you know it’s a complicated matter. It motivates you to do things like dress better, play sports, and pretend that you have to shave. The problem with getting semi-serious about girls, though, is that you very rarely finish anything. You write a little bit, then cry a little bit, write a little bit more, talk to a girl, cry some more, write, sleep, dream about girls, pretend to shave…. and nothing ever gets done. And it’s just a hassle.

I tell you all of this because what I really want to say is that I started to get semi-serious about writing because I wanted people to like me. I thought if I wrote my moody pre-teenage feelings poetically enough on my Xanga people would say “Ooh, he’s moody and poetic” and then they would immediately associate me with other moody and poetic people like Johnny Depp and John Mayer.

Moody and Poetic Teenage Writing

Some moody and poetic teenage writing.

Over the years, writing and I have had a bit of a rocky relationship. He helped me get a girlfriend in high school. And then I didn’t talk to him for a while. But then he selflessly got me into college, and I started hanging out with him again. Then he made me into a hipster, and I couldn’t forgive him for a while. The thing is, though, that I’ve never really been fair to writing. I’ve been using him for ulterior motives even before I knew what that word meant.

One night, when writing and I were on the outs, I went on a run because I was feeling kind of alone, and when you are feeling alone and you and writing are on the outs, there isn’t much else to do but to run. And while I was running, I was kind of talking to God because God is easy to talk to when there aren’t people around and the night is dark and you are in a golf course. While I was running and being with God, I realized that writing should be a little bit like talking to God. When you talk to God, it’s kind of hard to be selfish. Being selfish with God is a bit like meeting the president and asking him why they served cold food at your school that morning. It’s just not something you do. Instead, when you are talking to God, you start to realize all of the things you care about and all the people you care about. That’s a really beautiful thing, and it dawned on me that night while running and talking to God, that writing should be beautiful in that way.

So I’m making a commitment. Writing should be like talking to God.

The title of this site is “Spencer Writes,” but it’s only that because it’s cute and catchy. What I really want it to say is “Spencer Writes About People He Loves” because there really isn’t anything else worth writing about.