A couple of weeks ago, this guy named Jefferson Bethke posted a video to his Youtube channel called “Why I Hate Religion, But Love Jesus.” It opened a firestorm. Bethke had previously gone viral with a spoken word piece called “Sexual Healing” advocating abstinence. A good looking 20-something guy pushing abstinence? The social media world swooned.
But then his follow-up came in the “Why I Hate…” video. Initially, it was just as popular, but then people began to challenge it. There was backlash. Why was Bethke so mad at the church? The church did wonderful things. Atheists got in on the madness. If Christ came to abolish religion, then what exactly do you call Christianity? It was a very complicated thing.
Typically, I don’t like writing about controversial things unless I feel like I can be very honest and open about it. But a friend of mine asked for a post about it, and I thought it might be good to do so. So, before we go any further, let’s take a moment to watch the video.
I only have two things to say about this video.
This video is poetry, not philosophic theology. Poetry and prose serve different purposes. Poetry is about emotion. Its words are meant to incite, to make the audience happy or sad or in love. And in doing so, poetry takes all of these seemingly non-truths and illuminates a truth that is normally difficult to articulate. In this case, the truth is that sometimes people forget that Jesus and His love are at the center of Christian spirituality, not religiosity or the church. That’s true. And people need to be aware of that truth. Sometimes Catholics and Baptists and Methodists and the Orthodox fight over who is right and who is doing the best job of showing God’s love. And the answer, when they are arguing, is none of them. God’s love is about peace and grace and about people working together and loving each other. That’s what this video is (mostly) about.
It was not meant to be a philosophic treatise. It was not meant to be an argument to be picked apart by theologians and atheists. Typically, things that rhyme or have rhythm aren’t supposed to be full arguments. Rhyme and rhythm limit the number of words you have to work with. Why would anyone trying to make a full-proof argument use these techniques?
It’s easy to criticize something. It’s much harder to support something. Yeah, the Church is imperfect and God is perfect, but that’s not really an original thought. The Church is made up of people. And people need God. But that doesn’t mean we should destroy the Church. The Church is important. God loves it. He talks about it a lot.
There are a lot of people who are fed up with the Church who call for the dissolution of it, and quite honestly, that’s annoying. Because what then? Who would organize community service on a large scale? Who would raise large sums of money for third-world countries to get clean water? Who would provide stable after-school groups for a large portion of our nation’s youth? People come together and organize because sometimes it is easier for them to do so. I think sometimes we forget that. We wrongly think that if everyone just left us alone, we would be happier. I don’t think that’s true, and the Church is one of those organizations that keeps us as part of a community.
I would love to start listening to people and reading writers who worked on making the Church better. How can we work within systems to make them better? I think that’s where the most radical change comes. How would the Civil Rights Movement have been different if African Americans had all emigrated to Libya?
Both sides are right. The critics and the supporters are both correct. This video is both true and mistakenly inflammatory.